Abstract:
The study of vernacular architecture has grown significantly, over the past few decades. The
research focuses on the dwellings and architecture ‘of the people’ that evolves over time in
response to local resources available, cultural values, environmental contexts, and local
traditions. The thesis involves the study of vernacular techniques, taking Kalash architecture as
a case study and exploring a design that evolves ahead of the indigenous architecture of the
valley.
The Kalash community is the smallest minority in the Islamic Republic of Pakistan with a small
population of 6000 (The World Conservation Union- IUCN, 2008). Situated in the midst of a
Muslim majority population, the three little villages of Kalash are an excellent example of the
preservation of a community which is distinct in its ethnicity, language, religion and culture.
With the present crisis of globalization, the Kalash are going through a phase of change where
the need to preserve their culture and identity is more important than ever. Topographic and
demographic information on Kalash shows that “the Kalash valleys” have shrunk from 6000 sq.
km to an area of 300 sq. km. over the past 7 centuries (IUCN, 2008).Opportunities are required
for better economic, social and religious stability of the people and possibilities to promote
their land and culture more.
Understanding the existing architectural situation of the Kalash we come towards an
understanding which upholds their identity, place and culture. Having a distinct character of its
own, Kalash architecture in unique in its execution, spatial hierarchy, conceptualization,
material and structure. Thus the site study results in the upholding of old processes and
techniques, using design as a tool in approaching, preserving and promoting culture.
The design for the cultural center will focus on the climatic understanding of the area, direct
involvement of materials and active participation in the process of design, construction and use
The design for the Cultural center will assemble around spaces that are not only visible
operational representation of the Kalash vernacular architecture but also create an experience
for the visiting person that symbolizes the Kalash homeland. . The response of vernacular
architecture is very much dependent on the conditions that are provided and this
understanding will allow the internal arrangements in terms of social association, with the
spaces designed becoming subtle and sensitive to the site and community. Concept of
gathering will be implied that allows natural meanings to be brought together in relation to
human purposes. Design will try to uphold the local spirit of the place relative to its own
situation allowing for the development of character of the built form. By projecting an
understanding between the nature of spaces, design form and forces of nature, relationship will
be obtained with things and people allowing for a meaningful experience. Functions will
concretize the various aspects of the design. The architecture will derive meaning from the local
context, evolving it ahead to provide an applicability far widespread than the valley.