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Before Taliban Genealogies of the Afghan Jihad

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dc.contributor.author Davids B Edwards
dc.date.accessioned 2024-08-28T11:01:06Z
dc.date.available 2024-08-28T11:01:06Z
dc.date.issued 2002
dc.identifier.isbn 0–520-22859-6
dc.identifier.uri http://10.250.8.41:8080/xmlui/handle/123456789/46067
dc.description.abstract he bootlickers of the old and new imperialism are treacherously struggling to nip our popular government in the bud. They think that since we took over power in ten hours, they would, perhaps, capture it in fifteen hours. But they must know that we are the children of history, and history has brought us here. —Nur Muhammad Taraki, President of the Democratic Republic of Afghanistan, August 2, 1978 Woe to the children of history. Still exultant four months after the coup d’état that brought his Marxist party to power in Afghanistan, Nur Muhammad Taraki could boast to an assembly of army officers that he and his comrades had been raised to their position by transcendental historical forces. Fifteen months later, Taraki was dead—assassinated by his own protégé, Hafizullah Amin—and a month after that the Soviet Union landed an invasion force in Kabul in a vain effort to try to resuscitate Taraki’s faltering revolution with an infusion of troops and military hardware. History, it would seem, was a harsh and capricious parent. Or perhaps it was Taraki’s Marxist vision of history that was defective. With every passing year, it is more difficult to recall or comprehend that as late as 1978 many people still believed that history had a motive force, that it moved inexorably forward in progressive, dialectical, even sentient fashion. Though many of his comrades, Hafizullah Amin included, may have had a more cynical take on the Marxist vision of history, there is good reason to think that Taraki at least believed this much to be true: that history was moving toward a resolution and that he was part of the vanguard of that process. Like all parents, history, in fact, did have lessons to teach, but they were of a local nature and not the sort of universal lessons that Taraki had in mind when he spoke in August 1978. There were many such lessons, including one about how Afghans treat outsiders who try to control their homeland and another about how they feel when people in authority interfere in the en_US
dc.language.iso en en_US
dc.publisher University of California Press en_US
dc.title Before Taliban Genealogies of the Afghan Jihad en_US
dc.type Book en_US


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