Abstract:
Pakistan has been hosting the largest refugee community in South Asia since 1979, after
the Soviet Invasion of Afghanistan, which completed its four decades in the country in
2023. To deal with the protracted refugee situation in the country, the Government has
gradually built on the policy directives alongside the United Nations High Commissioner
for Refugees (UNHCR), mainly targeted towards the management of the populations
alongside their gradual integration. This has enabled the country to host the refugees
generously for the past four decades. However, the refugee population lies outside the
jurisdiction of the natural population, facing challenges that exacerbate as the period of
their displacement prolongs. In the fourth decade of displacement, the Afghan refugee
populations have their second and third generations in Pakistan. The first and the second
generation, by family, have had to adjust to the realities of the war and displacement
alongside integration, however, it is the third generation who has had to adjust to a unique
ethnic identity position, balanced between their ethnic cultures and the cultures of the host
society. In this, with the imposition of the return policy this generation stands at the
crossroads of the anticipation of return and assessing their identity positions.
The purpose of the study is to explore the ethnic identity construction in third generation
Afghan refugees in Islamabad, Pakistan, and to assess the shifts in perception of the third
generation towards the host states and societies and their identity positions in the middle
of the implementation of the return policy in 2023. The research has been conducted using
the research methodological tools as per the constructivist grounded theory. The present
study is based off primary data that has been collected using semi-structured interviews
from the third generation Afghan individuals, approached through nonprobability sampling
techniques of snowball sampling. The interviews were conducted in Pashto and Urdu
languages and were translated and transcribed into English language before coding. The
data has been analyzed through coding, as per the requisites of grounded theory, which
consists of drawing codes from the data, drawing relationships between the codes drawn,
and lastly, finalizing the themes from the selected codes.
The study finds ethnic identity construction to be a complex process occurring throughout
the lives of the individuals belonging to refugee backgrounds. The identity construction
among third-generation refugees occurs over the course of lives with influences from the
host society, the host authorities, the digital technology, and their families. The findings
reveal that the refugee individuals to adopt traits of either a bicultural identity or entirely
ethnic identity as a result of the responses to these influencing actors. Their identity
content, the defining feature of their ethnic identity reveals the factor with the greatest
influence. The identity contents in the third-generation Afghan refugees reveal a wide
range including literature, lineage, place memory, dissociation from the host society,
culture, language, and acceptance from the society. The study finds the in-group links to
create a sense of solidarity and generate a unique sense of belonging, extended to the
members of the group from the homeland. Lastly, in investigation of the effect of the return
policy, the study finds that third-generation refugee individuals have been going through a
redefinition of their identity positions as they navigate their lives with revised perceptions
towards their own selves, faced with feelings dehumanization; the host society, as they find themselves disengaged from it; and the host government, who they are increasingly
resentful of. Policies towards the refugee populations should be formulated according to
the unique needs of the populations, keeping in consideration the complex nuances of
effects of positionality of self the target populations undergo due to policies.