NUST Institutional Repository

He Praxis of China’s ‘Shengtai Wenming’(Ecological Civilization)

Show simple item record

dc.contributor.author Butt, Faruzan Anwer
dc.date.accessioned 2021-11-26T06:46:21Z
dc.date.available 2021-11-26T06:46:21Z
dc.date.issued 2021
dc.identifier.uri http://10.250.8.41:8080/xmlui/handle/123456789/27700
dc.description.abstract The impacts of human-nature violence translate as ecological crises which enable a fundamental reorientation of such concepts as ‘justice.’ It emerges that ‘social’ justice is a corollary of ‘ecological’ justice, with cultural and structural systems within the human world enabling select ways of ‘knowing’ and ‘acting on’ both. China’s ‘shengtai wenming’ (ecological civilization) is treated as a cultural system with attendant implications for structural reform, which together present a governance-centric focus on ecological and social justice. The primary objective of this study, informed by critical realist metatheoretical understandings of nature, and the interrelationality of ‘structure’ and ‘culture’, is to explore Chinese praxis vis-à-vis ecological justice in the context of the Belt and Road Initiative (BRI). For this purpose, Pakistan is taken as a key site; using the example of the China-Pakistan Economic Corridor (CPEC) to determine a perceived ‘duality’ in Chinese climate/environmental governance. In light of this, this research examines Pakistan’s fractured environmental governance regimes in order to assess the disparity between how operative structural and cultural systems aid/impede the ‘knowability’ and ‘actionability’ of climate change in both Pakistani and Chinese contexts. Additionally, key themes arising from China’s prevalent ‘cultural’ systems are used to problematize understandings of ‘positive peace’ and how these engage with human-nature interrelations in the context of ‘harmony’ versus ‘violence.’ In doing so, it identifies how China’s understanding of international engagement, under the rubric of ‘non-interference’ and ‘win-win collaboration,’ takes a different trajectory than the neoliberal paradigm, and acknowledges the agency of partner states such as Pakistan. Thus, this research examines how the environment-economy-society nexus has been addressed, in traditional Chinese history and philosophy, as premised on a nuanced understanding of ‘harmony,’ and how such an understanding is being revived in Xi Jinping’s governance-centric approach to ecological, and social, justice. en_US
dc.description.sponsorship Dr. Bakare Najmideen Ayoola en_US
dc.language.iso en en_US
dc.publisher CIPS, National University of Sciences and Technology (NUST), Islamabad en_US
dc.subject Ecological Justice; Social Justice; Confucianism; Shengtai Wenming; Harmony; Culture-Structure Interplay; Critical Realist Metatheory; Environmental/Climate Governance; Climate Change; Human-Nature Violence; Peace Theory en_US
dc.title He Praxis of China’s ‘Shengtai Wenming’(Ecological Civilization) en_US
dc.title.alternative Implications for CPEC en_US
dc.type Thesis en_US


Files in this item

This item appears in the following Collection(s)

  • MS [128]

Show simple item record

Search DSpace


Advanced Search

Browse

My Account